Resurrection of Tarang

One evening during Sunset at Panchakanya Baba (Bhrigu Giri Maharaj) was telling a story of resurrection of a boy casually.

“Dilip came frantically with a sword (Daan) in hand in search of Baba after sudden demise of his only son at age two. Everyone in Panchakanya got scared. Baba was busy doing puja. After shouting for some time Dilip went into sleep.”

Dilip family migrated from West Bengal. He was living a life of a punk and became Baba's Bhaka. A sadhu who was living in Dilip's house cursed him to be childless when a temple was not constructed according to his liking. Dilip did not marry since then.

Sabita came to study in Guwahati and got married without her consent to a manipuri boy who died within 15 days due to dog bite. Sabita came crying to Baba for a place to live. Baba suggested to stay at Dilip’s house in a hut left by sadhu. Dilip did not like it but could not help since it was Baba's word and Sabita was recalcitrant. After six year they got married in 1979.

Once Sabita came to attend a puja after bathing in Panchpushkarni Kund in Panchakanya Dham and sat behind Baba. After puja Baba threw a flower blessing for a child which fell on the lap of Sabita. She was blessed with a female child who died and then a male child who was 2 years when he also died.

Sabita and Dilip outraged in sorrow. Dilip locked Sabita in a room and went to Panchakanya. After puja when Baba saw Dilip sleeping with sword in hand, he gave a flower with all his past accumulated punya to revive the child.

It was more than four hours since child had died, relatives and friends were gathering for last rite. Dilip made a paste of flower and put on the lip of the dead child. Slowly child started moving his lips and then limbs which were cold and stiff. They started heating cold blue body of child with heated salt in cloth.

Tarang resurrected without any brain damage and living happily with his parents.
We visited with Maa and Basu on Jan 29th 2017.

Psychogenic Polydipsia and Black Shadow

Mrs S Shukla is 21 years doing MA english. She came from Jabalpur with his father and our old friend a Homeopath doctor for Past Life Regression.
S was suffering from compulsive psychogenic polydipsia, (drinking water) and polyurea. She has very low self esteem and unable to concentrate in studies. They have tried homeopathy, psychiatry, psychology, astrology, and any other method advised by friends.
They were planning to see me for 6 month which my sister and I was avoiding. I do not do PLR on demand but all my cases were spontaneous and surprise to me.
On 31st Dec 2016 they came late night by train and got up late. Our first session was very informal as usual sitting in front of devi in my spiritual treatment room I was narrating how this room was turned from a clinic to puja room in 2007.
There was sudden burst of crying spell which lasted for some time and then she started feeling cold. We covered her with two blankets and asked to close eyes and visualized she saw light and on guiding there was a glimpse of mouth of tiger, lotus, Devi Laxmi, Ganesh, Lord Shiva, Golden ornaments and himalaya.
She had fear of some black shadow with hollow eyes was watching and sitting. She also saw a side face of a young girl. There was fear throughout session but relaxed at the end.
Session lasted for one hour without any concrete answer except I came to know that she could be hypnotized.
Evening we sat in meditation I could go into deep meditation and expected her to go to meditation but she was sitting open eyes. There was no vision no fear. When I told about futility of session she burst into crying for long time and slept without food.
Next morning I was meditating in all four temples and asking to help me to find the answer. We did session upstairs in Kali Temple. I asked her to close eyes and visualize. But she lay down without any visualization. Her father went into deep meditation and saw same black figure scaring her mother when S was in womb and during her delivery. Her mother has passed away last year after long suffering from breast cancer.
After session was over I suggested Ms S to accept her body as it is and not to brood too much about her illness. She burst into anger and asked her father to leave the house immediately since no one was understanding her problem.
It was clear after these two session that there was a black energy chasing their family and causing mental and physical agony.
There is big task ahead for removing the black energy.
Dr Santanu suggested to start Clonazepam with Mirtazepine in the mean time to tame her down.
Effect of black energy on my home: First there was a small bajaj geyser stopped working, after they left two electric iron stopped working. I was having heavy heart with palpitation of impending fear and then developed sore throat and fever. Govind and Laxmi were getting nightmare. Govind was choked by an unknown person in dream and laxmi also got negative dreams.  

Can a man Suicide when possessed?

Dr D came to me to learn meditation.
Meditation is not to be learned like sleep, it is natural and when you learn to meditate you never continue unless it is a inner call I said.
Why do you want to meditate?
There is a reason she replied.
"I lost my husband three months ago. He was very nice person. Our relationship were very harmonious. He loved me very much. I received a call from him one hour before his death. It was devastating and unbelievable to hear the way he lost his life.
We came back from Cambridge, he was software engineer.  Not very happy after joining job in Delhi, but not sufficient to take his life.
My husband was living with his younger brother a friend. That evening he was alone, at 8.30 pm he called his brother. What time they are expected back. In 3 hours time they replied. When they came back home door was locked and found my husband body hanging from a half open door of a small room.
Why should he kill himself, was it suicide of homicide, what was the intention to kill such a innocent man.
He was very spiritual, meditating and would call me daily. I want to know who has killed him."
I explained her it is difficult, but if she goes in deep trance there is a possibility.
She went into trance by progressive relaxation. It was all dark, on guiding to go up in the sky she could fly for a distance then something was pulling her back.
Trying to regress her was also unsuccessful.
She decided to drop me back home.
On the way we were sharing our experience.
"My four year old daughter says my dad was killed she said. Some time she dreams of  a necked man coming out of wall and pull her hair. She is very scared of such experience. Second type of dream is of her father visiting her. And the third and most significant is Lord Shiva comes out of a photograph and sits near her bed. She is not scared to last two types of dream. She is mature for her age."
Shall I visit your home I said.
While going to her home she explained about her family.
"Six month ago I lost my father, he was admitted in GNRC and you had visited for alteration of consciousness. It was hyponatremia and later acute myocardial infarction he succumbed. He was healthy and there was no reason for him dying unexpectedly like this."
There is high suspicion of black magic for property. Practice of black magic is common in Assam. Mayong (Land of black magic) village of Morigaon district in Assam on the bank of Brahmputra 40 km from Guwahati was once considered as Cradle of Black Magic in the country.
During the medieval period in ancient India, Mayong is said to remain the Indian Capital of Black Magic and Witchcraft. 

Several stories and legends are there pertaining to the name Mayong. Here are some of them.^[1]

• Some people say the name Mayong comes from the word Maya since it is considered as the land of illusion.

• When the five states of Northeastern region of India was under the common name Assam (except Manipur, Tripura and Sikkim),Dimasa people from the maibong clan inhabited there. The area, being hilly place, was full of elephant and the Dimasa word for an elephant is Miyong, hence few believe that Mayong was a corruption of the word Miyong.

• Legend is that Mayong refers to “part of goddess Shakti”. Maa for mother shakti, Ongo for part, hence the older generation calls goddess Maa.

Mayong is full of supernatural stories. It is said that people came from far off and abroad to learn magic here. Except a few, the spells were not written but passed from mouth to mouth from generation to generation. According to history, Narabali or human sacrifices were carried out in connection with the worship of Shakti till the early modern period. Excavators had recently dug up swords and other sharp weapons that resembled tools used for human sacrifice in other parts of the country.

Satya Sai and Mahavatar Baba and Ret General Taylor

While returning from Guwahati I met Sai Gouripala (He was my student in Cognitive Neuroscience in IIIT Hyderabad doing PhD) in flight from Bangaluru to Hyderabad on 7th Feb 2016. After listening to our Badrinath Yatra in July 2015 for meeting Mahavatar Babaji in Vyas Gupha on Guru Purnima .
He narrated his story back in 1990 when he was working in US. He had read Autobiography of Yogi. James one of his friend and a photographer wanted to visit India. Sai got leave for 2 months. James was told by a Retired Army General Taylor in Puttaparthi that he had a purpose in life during his last visit.
Sai and James with General went to Rishikesh to meet Mr Shyam who was calling General Taylor as Guruji. His house was a small temple of Lord Krishna. They all went to a Gupha called Patal Bhubaneswar near Nainital and met two yogi living there. They interviewed them. One of the yogi took Sai to a cave and shown picture of Mahavatar Babaji and said he is reborn as Yogi. He also introduced Taylor as Lahiri Mahasay reborn.
There was a pujari in the cave as 8th generation appointed by some King. He was local postmaster.
The second yogi was an astral traveller. He talked about Sai's mom's health problem. Sai was not too keen to stray away from his Sai path.
They saw a small Kali temple garlanded by army medals. In 19th CA British soldier ship was saved by Ma Kali, since then British army pay homage to Ma Kali with medals for saving their lives.
Gen. Taylor became Sai Bhakt after his driver was saved from fall in that area and later he had a dream of Patal Bhubaneswar. Swami mentioned about it that he had to do some job. Later General discovered and developed that area for more people to visit.
Another good site for the place is
https://aravindb1982.blogspot.in/2014/06/sathya-sai-patal-bhuvaneshwar-heaven-under-earth.html#comment-form

Search for Bhimasankar Dham @ Guwahati Assam Part 2

Ever since my last post on Bhimasankar Dham (BSD) there is growing awareness and development around the holy Shrine. After my translocation to North Guwahati in 2012 , visit to Dham has become infrequent. 2013 I found a new Ganesh Mandir on the way to Dham averting all four wheelers beyond. With ever increasing devotees and bamboo barriers it is difficult to freely visit the Shrine like before. 

New Ganesh Mandir on the Way to BSD 2013

Bhimeswar ? or Bhimasankar? Dham 2013

Devotees 2013

New Gate to BSD Jan 2016

Devotees in Jan 2016

On my last visit in Jan 15th 2016, found gigantic parking place, thumping crowd, free lunch and new Gate to Dham. 

New Dimension 

On 27th Feb there was a forward mail from http://www.shivshankar.in/ by Mr Pankaj Das, refuting the place as Bhimasankar Dham and asked me to visit Real Bhimasankar Dham near Vashista Ashram. He passed on this write up throwing light on Bhimasankar Dham.

"Sri Sri Bhrigugiri Maharaj, after completing 12 years of intense sadhana, had established his ashram near Vaishistha cave and it is called Panchakanya Dham on Kshobhak  parvat near Guwahati.  This was the sacred tapobhumi of Vashistha Muni, Viswamitra Muni and Brighu Muni. Bhrigu muni is the father of Shukracharya. Brighu Muni gave darshan to Bhrigugiri Maharaj after completing his 5080 years of tapas on the day of complete solar eclipse in the year 1980 (February 16^th) and entered the body of Bhrigugiri Maharaj, to complete his tasks for which he needed a human body.  This is how Brighu name was added to Maharaj’s name.  

In the Shiva Purana it is mentioned that Bheemashankar Jyothirlinga is in Kamrup (Guwahati, Assam).  It is on the Dakini parvat that Lord Shiva appeared as a divine light to protect his great devotee King Kamarupeswar of Kamrup, from the demon King Bheemasura. The name of the Dakini parvat was changed to Kshobak parvat after the appearance of Lord Bhima Shankar, who was in extreme anger (Kshob) while killing Bheemasura. Later, the Dakini Parvat came to be known as Kshobak parvat.  Even today the Bheemashankar Jyothirlinga on the kshobak parvat is worshipped in the Panchya Kannya Dham.  Except for a few sadhus and evolved souls this fact about Bheemashankar Jyotirlinga, at Kshobak (Dakini) parvat, in Panchakanya dham, near Vashistha Temple, Guwahati, remained unknown to the general public – may be for some divine reason.

Sri Sri Brigugiri Maharaj

Dwadash Jyotirling book in Asami 1984

Bhrigugiri Maharaj has written several books on spirituality, rather, more so, on its clarification on various age-old mistaken concepts & beliefs with integral scientific basis. His deep insight into the Vedas, Upanishads and Itihasas (epics) has revealed many sacred hidden truths from these treasures.  These revelations are possible only by a realized Maha Yogi (Maharshi).  This booklet (Bheemashankar Jyotirlinga) is a part of the Book  named “Dwadash Jyotirlinga” written  in Assamese by Bhrigu Giri Maharaj in the year 1984, with few additional words for clarification on the “Bheemeswar”, which is only an associate  linga (Upalinga) of the main Bheemashankar Jyotirlinga, that is presently being worshipped at Pamohi near Guwahati. The truth revealed to Sri Sri Bhrigugiri Maharaj about the actual site of Bheemashankar Jyotirlinga has been made open now to the all.  Let us all get the darshan & blessings of Bheemashankar Jyotirlinga.

II BHEEMASHANKAR II

Regarding Bheemashankar Jyotirlinga few different opinions have arisen. This may be, but these opinions do not have basis either on mythological history or on newly found spiritual revelation.  Taking the old historical records as the guiding path it is possible to discover the facts anew through spiritual insight. That means, just like checking the correctness or incorrectness of an equation by tallying the result with the result list, new discovery on the basis of direct spiritual insight is checked and reconfirmed with the old ones – the historical records.

It is believed by some that the place of Bheemashankar is situated on the Sajya mountain on the bank of the  river Bheemanadi in Maharastra. Others say that a big temple, situated at Uzzankat in Nainital district, is the Bheemashankar. But, the most authentic mythological accounts on Shiva, the Shiv Puran,  says about it as:

The folklores in different parts of Kamrup state also feed the same regarding Bheemashankar. Long ago, there was a Demon (Rakshas) named Bheem who was born with the seed of  Demon (Rakshas) Kumbhkarna  in the womb of Demoness (Rakshasi) Karkatee, who was a torturer for all creatures and anti-religious possessing limitless powers. They lived in the Sajya mountain. After the son of Dasharatha, Sri Ram, killed the dreaded Kumbhkarna, Karkatee took her son and started living there. One day Bheema asked his mother, who is my father? Where does he live? Karkatee said, your father is Kumbhkarna, the brother of the demon king Ravana. He came to me one day. Sri Ram has killed him. I have not seen Lanka. My father’s name is Karkat and mother’s name is Puskasee. I was married to a Demon (Rakshas) named Biraadh. Ram killed him too. After the death of my husband, I lived with my father and mother. One day my mother & father  started proceeding towards  Muni Mahatapa Suteekshna to devour him. Angered, the Muni burnt both of them to ashes and since then I had to live alone. In that time Kumbhkarna came to this mountain and had sex with me. After your birth, I lived here only for you. Hearing all this from his mother he became very angry. He started pondering on how to bring destruction to Hari. Thinking thus, he started doing penance for Brahma. In this way, Bheem got absorbed in tapasya for thousand years. Standing on one leg with raised arms and looking at the Sun, he started meditating on Brahma. Such severe penance (tapasya) resulted in causing radiation of fire-bursts from his head and the fire started engulfing the gods. The gods became restless and took shelter at the feet of Brahma and implored, the lord-father, we are started getting devoured by the fire coming out from the evil soul Bheem’s severe penance. You must  immediately give him his desired boon  and save us, otherwise,  the whole lot of gods will get burnt to complete destruction.  Hearing the prayer of gods, the lord-father Brahma moved in his swan vehicle, and stood before  Bheem and spoke: “devotee! I am pleased with your  penance (tapasya). Tell what boon you want”. Hearing Brahma’s word, the demon (Rakshas) Bheem spoke: “lotus-seated one, if you want to give me boon, then, give me limitless power”. Thus spoke, the demon surrendered at Brahma’s feet. Constrained, Brahma gave that boon. Maddened with the power of Brahma, Bheemasur started torturing human beings and gods. First, Bheemasur captured the king Kamrupeswar and took away the kingdom and captivated the king in an isolated place.

Highly devoted king, under captivity in the isolated place, along with his wife, Dakshina, took bath with pure emotion and installed the physical Shivlinga and started doing puja (prayer) with single-minded devotion.

On the other side, Bheemasur jumped over the gods. Capturing the kingdom of gods, Bheema expatriated all the gods. Leaving their kingdom the gods then went to the bank of the river Mahakoshi and started doing puja of  lord Maheswar, the father of gods. Pleased with the invocation of Rishis and gods the lord Maheswar appeared before them  and said, gods, I’m satisfied, take  your desired boon. The gods and the Rishis, thus telling all the stories of Bheemasur, sought  the way  to free themselves from this danger.

Shiva, the lord of gods said: “ gods, not only you, Bheemasur has tortured my dearest devotee Kamrupeswar also. Hence, in this matter, I myself will take measure. You go back to your own places without any fear”. Saying thus, the benefactor lord left for dispelling the grief of the devotee along with the first Gana (Ganesha). Meantime, the servants of Rakshas informed Bheem the news of King’s Shiv adoration:

“Oh great king! The captivated king Kamrupeswar has installed a physical ‘Shiv Linga’ and is doing puja, absorbed in meditation for your imprecation. Therefore, please do whatever is proper”. Hearing the servant thus, Bheemasur got angered with fire and proceeded towards the Prison with his soldiers to kill the king and saw that the king is absorbed in Shiv puja. Bheemasur roared with anger and asked: “oh king, what all this you are doing. Tell me the truth; otherwise I will give you the punishment of death now”. The king was so absorbed in Shiv-puja that he was not perturbed by even thunder like threatening of Bheem and told the truth: “oh Rakshas king, I’m doing Shiv puja with this physical ‘Shiv-linga’. The compassionate Shiv is present here in this linga. I’m a low person and therefore He is not lenient towards me and is not giving blessing for my welfare. His promise is there to kill the torturer of his devotees and protect the devotees. The promise of Shankar is unshakable and He will definitely do it. With this faith I’m doing his puja. Now, you can do whatever you desire”. Hearing the king, Bheem mocked: “I know your Shankar, what he will do to me; my forefather Dashanan had installed Shankar as his servant. With this power of Shankar you want to win victory over me. You are trying to look for the tortoise egg in the cavity of a tree.  Till the time your protector, Shankar, does not come face–to-face with me, your delusion will remain. But, when you see, you will understand all. You immediately remove all your mental delusions along with these garbage of symbolic-linga etc.  Otherwise you will see what power I’m possessing in my body”. Hearing the proud words, the king said: “oh Rakshas king, I can remove Shankar, the lord of the universe, considering him to be low. But, he is the most noblest, he is great. He will never leave me”.  Bheem laughed aloud at king’s sayings and said: “after losing your kingdom the way you have become beggar, you have become insane, in the same way  your Shankar is also intoxicated. Shankar is highly earthly. He moves  with  the begging bag for his own belly.  What will he understand about the knowledge of ‘Yog’. If he had the power to do good to you, your status would not have been so today. Even then, your delusion has  not gone away. Hence, along with your Pravu, you-deluded will also be finished from this world and the world will be made completely delusion-free for the future”. Thus said, the great powerful Bheemasur fired lethal weapons at the king. Just in a moment, great destruction came upon, making the earth dark and there arose the frightening thunders. And with a divine light,  Rudradev appeared from the physical Shiv-linga with the flood light of thousand suns. Rudradev said, “I’ve appeared as Bheemashankar to protect Hansmantra. I’m vowed to protect my devotee”.

Thus said, Rudradev, the  stealer of the world, destroyed the weapons fired by Bheemasur. The fierce battle started between Bheem and Rudra.

Gods got wonderstruck in seeing the horrific scene of the battle. Unable to sustain the weight of the fierce Rudra, the gods of all directions became shattered and started crying. The sea, the mountain, the hills, the planets and stars got disturbed. The Brahma and gods got astonished. They became worried more on why Rudravev is not killing Bheem when He could easily kill him. Thus said, the gods approached Narad, the Tribikram, begging for help. At the behest of gods, Narad went to the battlefield and prayed to ‘trita-prahari Hara’, Rudradev, and said, lord! Please destroy this evil immediately and bring peace to the world. Hearing the prayer of Narad, Shiv roared and moved along with the soldiers and killed Bheemasur to ashes. Nobody could see where the ashes fell after flying. Rudradev’s anger did not cool down even after destroying the Rakshas. This splinter of Anger became fire and spread to the forest and jungles and from it various medicinal trees were created. From these medicinal trees, transformed and transmuted, the imprecations of  ghost-ghoul, demon (pishach) get removed. Not only this, there is no task in the world which cannot be accomplished with the help of these medicinal stuff. Kamrup is famous as the kingdom of alluring illusion and magic. (the work of Maron, lukayon, Mohan and Jeeyon etc. are accomplished by this magic science. Some part of this magic science is still prevalent in human-society living in the upper part  of this mountain-chain and its use is happening always. With the help of ‘Rupantor’ science, people take the form of ferocious animal, like tiger etc. to take revenge, with ‘Mohan’ science, subduing one  into his will in an act  ‘Bashikaron’, with ‘Maron’ science, killing the enemies etc. – all these activities of imprecations are still running in full-swing. There is no comparison of these medicinal trees and creepers. Medicinal pandits, sadhus and sanyasies  from different part of India use to collect the medicinal stuff from this mountain daily. Raksharishi Dashanan (Ravana) started the first application of this science and won the universe – with his penance (tapasya) in this mountain-range, taking the blessings on his head. With the passage of time, due to lack of discipline, the utility of this science has become diminished, but, however, its active-portion is still prevalent today among the human society living in the nook and corner of this mountain. This science can be revived by some  renouncers (tyagi) who desire to do sadhana for this by his penance (tapasya). The whole moving & unmoving universe got terrorized by seeing the ferocious fire of Anger of Rudradev. All the gods & rishis kneeled down and prayed to  the Devadidev Hara and said, Pravu, you are the bestower of bliss, the Isha, supremely composed and you bestow happiness to all people. This kingdom is full of grief & suffering. This medicinal stuff is pain-giving.  You are all joy-giving. Therefore, you remain present in this place so that with your presence, this suffering land becomes joyful. All the pain will vanish and become joyous after having darshan in this place. You become famous as ‘Bheemashankar’. 

The soul of the universe, ‘Hara’ got pleased with the prayers of gods and relinquishing the anger & disappointment became calm and started living there in the form of a ‘Linga’.  Due to causing agitation ( ‘kshobh’)  to the lord of destruction, this  place has been named as ‘Kshobhak’ and the name of ‘Hara’ the stealer of the universe, became ‘Harak’ or ‘Heruk’. ‘Ham’, in source, means ‘Sky’. That means, ‘Ha’ means ‘Sky’.  Sky is vastness as ‘Bheem’ ; that is why the eight-armed statue (murty) of ‘Hara’ is worshipped as: “ OM Bheemaya aakash murteye namah”

            From the world of maya & suffering, sustained & nurtured by ‘Hari’, he who takes away the creatures (Jiva) to deliver salvation into divine ‘Self-form’ is ‘Heruk’ or ‘Hara’. He is the ‘Mahakaal’, the creator of triple dimension of ‘Time’.  His form is space (vyom), Nothingness (shunya), sky (aakash), He is ‘Ha’ of  ‘Brhma’. He is complete & total, undiminishable, vowel and Him only, we call ‘Ishwar’. Because, He is :

“om purna-madaha purnam-idam purnat purnam-udachatey

Purnasya purnamadaya purnameyabo aboshishatey”.

As per the request, Herukeswar Rudradev established his seat in the form of ‘linga’  after which Indra and other gods took their respective seats  and the daughter of Himadri, Bhagawati Durga, taking the five facet form, having equal potency as Rudra, started serving the father of gods, the Devadidev, with devotion.  That is why the goddess here is virgin & highly potent.

In this way, thirty three crore gods took their seats at ‘Kshobhak’ around Rudradev at the centre and settled there.  As per the order of Rudradev, the river ‘Saridwara’ Ganga came down from the hair-lock of Neelkantha to the earth taking the name of Kanta. Gods established a divine pond there for taking daily bath. This pond is great. Taking bath in this pond and worshiping the goddess, one gets freed from evolutionary birth cycle (yoni-bhog), means, one becomes equivalent to divine.

 Seeing the industrious spirit of the gods, the agitation of Rudradev became calm and he started living there in the form of ‘Jyotirlinga’. Worshiping Rudradev, the dispeller of  untimely-death, man can get freed from the untimely death and degeneration and other incurable diseases. By bathing Rudra with curd, honey & ghee and then bathing ‘Mahakaal’, in his own natural form, with milk and sacrificing an apple, a man can get rid of all kinds of incurable diseases. After the darshan of the great goddess Kamakhya and then taking bath at Urbashi, Umabhairav Umananda is to be worshiped and then after taking bath in the great pond ‘Kanta’, ‘Panchayonya’ (Panchakanya) and Herukeswar should be worshiped. After that, taking bath in the Amrit pond (kund), a man can have the darshan of the great sage Bashistha after which darshan of Vishnudev in the Bhagawan  Mountain can be had and with it unlimited ‘Punnya” can be earned. The provision for puja of Herukeswar, with  ‘bhairav mantra’ and the provision for puja of goddess (devi) with the mantra of Tripurbala or Kameswari are existing.

In the Mahashivratri, keeping fast, one who worships Bheemashankar, he gets rid of all suffering and all his desires get completely fulfilled.

            In the southern part of Guwahati, in the Sandhyachal mountain lies the Ashram of Bashistha Muni. Just 300 meters (approx) away from this Ashram lies the Bheemashankar Jyotirlinga  in the Panchakanya dham in the ‘kshobhak’ mountain. Apart from daily puja in every chaturdarshi night, chatur-prahar puja of Herukeswar Rudradev is also performed. 

Bheemeswar:  ‘Upa-Linga’ of Bheemashankar Jyotirlinga.

                Bhagwan Shankar’s agitation (kshob) sparked fire and burnt Bheemasur to ashes and for this reason that mountain had been named as ‘Kshobak’. East to Kshobhak is ‘Sandhyachal’, in north-east is ‘Bhagwan’, in west ‘Baman’ and in north ‘Durjaya’ & ‘Barah’. These were the land of meditation - ‘tapobhumi’: Bashisht in Sandhyachal, Soot and other Rishis in Bhagwan mountain, in kshobhak, Bhrigu, in Baman Viswamitra, Gautam Rishis etc. after Baman avatar. Western part of Durjaya was the tapobhumi of Markandeya, Urva and Shukracharya.  From the northern part of this mountain chain to ‘Nilachal’ is the great Barah Mountain. In this mountain only there happened the avatar of ‘Barah’. In this mountain only Rajarshi Seerdhaj did Vishnu sadhana and then after, his son, Rajarshi Narakasur, established the capital and did penance (tapasya) there. Rajarshi Naraka only, at the behest of Vishnu, did shakti-sadhana in the northern part of Nilachal and awakened the daughter of Himadri and made her famous as ‘Kamakshi’.

                          There is one ‘associate-Linga’ (Upa-Linga) of Bheemashankar  in this Barah mountain. His name is Bheemeswar. (Bheemeswar is situated near the village presently called as Pamohi).  During his sadhana, Naraka did sadhana for Bheemeswar also. He used to travel from the capital situated near the Durjaya in the northern part of Barah to Ranipur (presently Rani), where his queens (Rani) lived,  by horse and elephants through a plain road running along the bank of the sea (presently Deepor Beel) and passing beside Bheemeswar  through the lower part of Chakardaur. The present place, Rani, was the place for the queens. Naraka had many queens and 1600 virgin girls. (Sri Krishna took these girls after killing Naraka and kept them at Harialee (Haryana) – these were the 16 hundred G

Among 12 Jyotirlingas, 9 Jyotirlingas have their Associate-Lingas (Upa-Lingas). These are as follows:

S/N	Jyotirlinga	Upa-Linga	Place
1	Somnath	Antukesh	Land-sea confluence (Prabhas) Gujarat.
2	Mallikarjuna	Rudreswar	Bhrigukaksh
3	Maha Kaleshwar	Dugdhesh	Narmada River bank.
4	Omkareshwar	Kardmesh	Bindu Lake
5	Kedareshwar	Bhutesh	Yamuna River bank.
6	Bheemashankar	Bheemeswar	Barah mountain
7	Nageshwar	Bhutesh	Saraswati River bank.
8	Rameshwar	Gupteswar	Sea bank, Tamilnadu
9	Ghushmeshwar	Byghreswar	Shivalaya

Sri Sri Brigugiri Maharaj on Shivaratri 2016 @ Panchakanya Dham 

Bhimasankar at Panchakanya Dham 

Magic number Seven

When I first realized in 2005 in Sri Lanka, my consultation chamber, car no. house no. all were 7. On flying to Thailand seat in flight was also 7, hotel room no. too. In Seoul, S.Korea, room no of hotel was not seven. but soon we got a call that we were in wrong hotel and shifted to Hotel Lotto where room no was seven.
Since than it has become part of my life and when this no. 7 comes automatically I know everything will be taken care off.
On 13th April 2014 before my return to Guwahati on 14th, Pallavi (daughter in law) was pleading to stay back in Hyderabad. She had a dream of my plane crash and everyone were crying.
It was not very disturbing to me because symbolic meaning of Plane crash is "Plan crash". Even then I was prepared for any untoward incidence.
My tickets are booked few weeks ago and most of the time seat no is 7, this time while web checking seq. no was also seven and security check no was 7. Gait no was 25F (7). God was with me.

Guided by Satya Sai Baba

Ms RN was PhD student unable to complete her thesis. She came to see me to help complete her incomplete mission. Her all thoughts are around this stupid thesis.
How can I help, I am not a her subject guide nor I have published any paper. Divine help at my spiritual clinic was the only solution. First day I could see Devi, Shiva, Vishnu, Saraswati, Ganesh ..but she could not meditate. She had a dream of the room in my home was filled with Lord Ganesh and HE was chasing her to kill. Dream of killing is not literal killing by destroying some part of her personality. In this case her Ego, Shell , bondage from which she was not able to come out.
Next day was Akadashi, I decided to do Ganesh puja for all 10 Ganesh Vigrah including Panch mukhi Ganesh. Meditation was powerful and she could relax.
Day three I got up late and asked her to come late. Her friend SL was also waiting to see me. During my morning pooja thought came to take her to trance to find the answer.
After induction by progressive relaxation she could see..
A road, and Swami was standing wearing white robe, only back side was seen. Can recognize him but cannot see the face. He is standing..
Steep road going down
See a tunnel with wooden door and lock... you can open it or enter I guided
Its open but cannot enter
Sealing is green every where its green
there is a narrow stream
Saw grand father he is no more
I have to cross a black bridge, its just wooden plank, cannot cross.. You can jump to cross I suggested.
Walking in a dessert one side and green other its full of muddy area .
I am walking alone Swamiji is not there,
Its is steep down merged into cloud, narrow and far.
Seen my parents and brother
Its cloudy all around I don't know where to head ...Enter and cross the cloud I said.
I can see Swami in orange robe , yellow robe cannot see his face, seeing Him from behind.
I am pleading in front of Him. Seen Green robe I am crying and telling Him
See Him walking straight
I see a stream, Swami is getting smaller in size He has disappeared in water.
Enter into water I said..
He is deep into water, don't see Him...Enter into water said I
I am lost inside water ... Keep on swimming
He has held my hand He is taking me to a book (?? my thesis) Bhagwat Gita.
A fish has bitten me and I had to open eyes....
RN was keeping Bhagwat Gita at home using as stand for statue. Never touched even when suggested by her husband.
She came to seek help to complete her Thesis but Swamiji took her to read Bhagwat Gita..
SL was very happy to witness whole episode and shared her problems. She has recently moved out of her in-laws house since all of them were drinking along with her husband.
She was in stress and fear of her husband restarting alcohol.
She is doing regular pooja but not able to detach her from Maya of the Samsara.